Saturday, July 7, 2007

Revelling in a contemplation of impotence

With no prior planning, he starts and develops his complex compositions on canvas. He told an interviewer, “I understand myself to be a director of plays.” The plays, such as they are, emerge in the process. . .

In terms of narrative content, the work is maddeningly coy—unless you fancy Jungian woolgathering about archetypes and suchlike—but it is so well designed and painted that, once you have started looking, resistance gives way. . .

Rauch tends to use oils as if they were poster paints, flatly—often scumbling, rather than glazing or blending, to modulate tones and colors. The result is a surreptitious richness. The rhetorical potency of oils—sensuous texture, light-drinking color, infinite suggestiveness—strains at a short, taut leash. The constrictive effect strikes me as perverse, but it is certainly original. It also anchors Rauch’s importance as an artist of and for the historical imbroglio of art today. . .

Rauch’s work provides a cultural moment that seeks legitimacy in art with talismans of rhapsodic complacency.

The surprise is that worry-proof conservatism can generate real artistic force. It does so, in Rauch’s art, by finding opportunities, in trumped-up fantasy, for recovering traditional aesthetic capacities of painting. Having nothing to say, he says it ever more marvellously. . .

The more observant you are of erudite allusions in the show (some male figures display particular airs and dress styles of nineteenth-century German Romanticism), the more acute will be your frustration in trying to make sense of it all. If Rauch’s work is nightmarish, as some critics have asserted, the effect pertains not to its dramas but to their mockery of understanding. They are not mysterious, because mysteries imply solutions. Rather, they convey that we may know plenty but our knowledge is useless. There is a highly contemporary sting in this. Today, we are flooded with accurate information—letting us confidently judge the failures and iniquities of political leaders, for instance—and we naturally feel that such clarity must influence events, but it only amplifies our dismay as the world careers from one readily foreseeable disaster to another. Rauch sets us an example of getting used to it. . .

But I think I’ve never seen an excellent painting that is so masochistically cheerless, to the point of revelling in a contemplation of impotence. I would like to despise the artist for this, but his visual poetry is too persuasive. Present-day reality is a lot more like one of his pictures than I wish it were.

Peter Schjeldahl on Neo Rauch at the Met, in the New Yorker June 4, 2007.

Jazz Wisdom, via novelist

One of my all-time favorite jazz pianists is Thelonious Monk. Once, when someone asked him how he managed to get a certain special sound out of the piano, Monk pointed to the keyboard and said: “It can’t be any new note. When you look at the keyboard, all the notes are there already. But if you mean a note enough, it will sound different. You got to pick the notes you really mean!”

I often recall these words when I am writing, and I think to myself, “It’s true. There aren’t any new words. Our job is to give new meanings and special overtones to absolutely ordinary words.” I find the thought reassuring. It means that vast, unknown stretches still lie before us, fertile territories just waiting for us to cultivate them.
--Haruki Murakami, in the NY Times 7/8/07

Friday, July 6, 2007

Peko-chan Obsession?

Just a couple of entertaining links on a subject that's included in my latest exhibition:

Scandal Wipes Smile from "Peko-chan's" Face

They steal Fujiya Peko chan dolls

Post-Opening Syndrome: Symptoms, Treatment?

In the week and a half since a group show I'm in opened, I've experienced

depression
self-loathing
extreme craving for recognition, praise, accolades
consumption by vanity

all of which put me at risk for behaviors that had nothing to do with making good, honest art, and everything to do with ego-centrism. With that driving force, I did discover a couple of resources for artists obsessed with their own so-called "success" . . .

1. Reconnaissance: Google Alerts -- you can have Google scour the web, news, blogs, and groups, to keep you informed on a daily basis via e-mail of any postings with YOUR NAME or any other search terms you wish (e.g. show or gallery name, etc.). This way you don't have to keep obsessively googling your name to see if anyone likes you. (Actually a useful tool to yourself keep posted on developments in subjects of interest in your work).

2. Free promo? Gawker.com -- if you have a sample jpg of your work, brief bio/statement, and a website to refer to, it looks like these folks will do random free promotion of you and your work. You have to submit a proposal, but from a brief glance, looks like a range of artists at various levels of development. (Now, to get a website . . . but is that a good use of a true artist's time? I mean neither Michael Arcega nor Daniel Joseph Martinez have websites . . .).

Sunday, July 1, 2007

Would you make it if you couldn't show it?

"The way to go in the art world is to get an MFA or drop out of high school," he said. "Even better, drop out of junior high." Daws not only graduated from high school, he went to college for a semester before coming to his senses. In school, he was a painter. One day in class, students considered the following question: If someone offered to pay them a decent living to make art under the sole condition that they never show it, would they take the deal?

"I was the only person who raised my hand," he said. "I loved the process of painting. What happens to the paintings interested me less. The work I'm doing now I wouldn't do if I couldn't show it to people. I'd leave it at the level of ideas, because fabrication is a pain in the ass."

From The Pennies of Jack Daws

Friday, June 29, 2007

Street Splasher: Proof that Art Still Matters?


From the NY Times, the saga continues.

They've made the entire 16-page manifesto available on the web, well worth checking out.

From what I've read so far, the splashers are no dummies when it comes to art and culture, but seem gravely misguided in how they are directing their well-developed creative sensibilities, in my humble opinion.

I'm all for interventional acts of resistance, but in this case, it's all mired in reactionary hatred and cynicism, which the world already has too much of, and is too easy a trap to fall into, instead of acknowledging the formidable challenges of actually showing up and making your own art, and finding a way to survive and still maintain a productive creative practice.

In that sense, the splashers' destructive, violent acts strike me as mere self-absorbed, misplaced anger and frustration. Instead of doing the internal work on themselves that would enable them to rise above their own envy and resentment to create honest work with the potential to transform individuals and civil society, through an engaging aesthetics of both ideas and form, they lash out at the world and the art around them.

Where's the value in that? Where's the honesty and vulnerability? Where is the art in their intervention? And where is the accountability for their actions?

This critic offers another take: proof that art still matters.

Wednesday, June 27, 2007

Maggots are your Friends



Yea! I really wanna play with the maggots and give them hugs. Unless you are cremated, they will be your friends too!

http://maggotart.com/about.cfm